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I Will Arise and Go

Luke 15:11-40

 

 This past Sunday, January 31, 2010, we came to
the third Sunday of Pre-Lent---the season for working toward an understanding
of repentance.

 You will
recall: First Sunday—Zacchaeus-repentance is founded in desire

  Second
Sunday—Publican and Pharisee-repentance is framed in humility

 On this third Sunday—Prodigal Son-repentance is formed in return from
exile

 

The 15th chapter of Luke contains three(3)
parables-

Lost Sheep In
each case something was lost

Lost Coin And,
when, found, the response was joy.

Lost Son

 

 Indeed, it
may be said that the journey of the Christian leads to joy—joy is our
destination—not a shallow, temporary joy, but joy that fills our soul to the
depths of our being. Being with God—“In Thy presence there is fullness of
joy”-(Ps. 16:11) Jesus said, “Well
done, good and faithful servant; enter into the joy of your Lord.” (Mt. 25:21)

 But we are
also reminded that, before the joy, we experience the sorrow and suffering of
being lost—separated from God. “Weeping may endure for a night, but joy comes
in the morning.” (Ps. 30:5)

 Fr.
Schmemann speaks of this in “Great Lent”: “Anyone who has never had that
experience, be it only briefly, who has never felt that he is exiled from God
and real life, will never understand what Christianity is about.” We must come
to the realization that we are lost and need to be found—to return to our true
home.

 This
parable is such a powerful expression of the depth of “lostness” and the height
of joy. (Here I told the story- you may want to read it again.) What happened
to the son?

 

1) He loosed himself—Tore himself from his father,
home, way of life…rejected it, broke the bonds, and turned his back. Wanting to
be free, he became a slave to himself, then to his things and then to others.

 

2) He lost himself—Went into a “far country”-away
from all the good he had known. Here is a concise example of the human
condition—one we must reconcile and resolve:

- “I am far away…” and with that separation our minds become
dull, our eyes dim, and our judgment unstable.

- He took the inheritance and wasted it
(“diaskorpidzo”-scattered abroad)—he scattered it foolishly and selfishly.

- He was alone-feeding the swine-he was more like the
animals than like the other men. Sin turns men more to the animal (flesh) than
to the father (Spirit).

 

3) He looked at himself—For the first time looked
within rather than at others. “I have taken the gifts of my Father…taken them
far away and wasted them…not in my Father’s house nor in his honor.” Deep
within he became homesick and realized (by the mercy of God) his own
foolishness. He sawhis failure and his heart was broken.

 

 A song from
a few years back—“Why Me, Lord?”

 

“Lord help me, Jesus,
I’ve wasted it so

Help me Jesus, I know
what I am.

Now that I now that
I’ve needed you so,

Help me Jesus, my
soul’s in your hand.”

 

4) He lifted himself—“I will arise and go to my
father…” Everything in this parable-and indeed in our life’s journey-revolves
around these words. Here is the heart of repentance- the determination
to return to God
—to His embrace, the warmth of His love, the healing of His
forgiveness, the joy of His presence. No one could do this for him, nor for
us…he loosed himself, he lost himself, he looked at
himself. Now he must lift himself.

 

 This will
be our calling during Great Lent…through self-examination, fasting, prayer,
repentance, confession-we lift ourselves (by the mercy of God) into the
waiting arms of the risen Lord.

 

“Help me Jesus, my
soul’s in your hands.”

 January 26, 2010

Dear Parish Family,

 This past
Sunday (January 24, 2010)
we heard the Gospel from St. Luke 18: 10-14 --- the parable of the Publican and
the Pharisee. The theme for this second Sunday in Pre-Lent was humility.

 Many of the
Fathers of the Church remind us that “humility is the key that unlocks the
treasure chest of virtue” and that “humility is the foundation of virtue”.

 In the
parable, Jesus clearly teaches that the Publican (a tax collector) was
justified before God because of his sincere humility. Our Lord then sets forth
a timeless principle --- “Everyone who exalts himself will be humbled and he
who humbles himself will be exalted” (Lk. 18:14).

 St. Peter
later exhorted his flock to be “clothed with humility for God resists the
proud, but gives grace to the humble” (I Peter 5:5).

 St.
John Cassian has written, “The Fathers also say that we cannot fully acquire
the virtue of purity unless we have first acquired real humility of heart.”

 In light of
this, please consider the following wise counsel from several spiritual fathers
regarding the acquisition of humility and the defeat of pride:

 

 1. “Pride
is eradicated (humility gained) by ascribing all our achievements to God.  

 St.
Maximos the Confessor

 

 2. “To accept
criticism
is to show oneself free of pride”. St. John Climacus

 

 3. “The
detailed remembrance of our Lord’s passion, the recollection of what He   suffered, greatly humbles us). St. Philotheos

 

 4. “A help
to the proud is a tougher and humbler mode of life”. St. John Climacus

 

 5. “A help
to the proud is the reading of the supernatural feats of the Fathers”. 

 St.
John Climacus

 

 6. “The remembrance
of our sins
leads to humility”. St.
John Climacus

 

 May God
grant us the grace, during this Lenten season, to take the key of humility and
open the treasure chest of virtue that we might be pleasing to Him and helpful
to those about us.

 

 God be with
you.

Pre-Lent

Pre-Lent
   Very soon(February 15th this year) we will begin the intense spiritual journey which we, Orthodox Christians, know as Great Lent. This holy season is marked by the disciplines of fasting, prayer, self-denial------guiding us into a state of repentance and desire to return fully to our Lord. All of this is meant as a time of preparation for our spiritual renewal at Pascha-----receiving the light of Christ in our lives, which the darkness cannot overcome.
   However, in its wisdom, the Church has appointed a Pre-Lenten periodto guide us into the time of Great Lent. As Fr. Schemmann has noted, "Knowing our lack of concentration and the frightening 'worldliness' of our life, the Church knows our inability to change rapidly, to go abruptly from one spiritual or mental state to another..........before we can practice Lent, we are given its meaning". The five Sundays preceding Lent are dedicated to some basic aspect of repentance.
January 17th-   Luke 19:1-10-Zacchaeus--desire
 
             24th-  Luke 18:10-14-Publican and the Pharisee--humility

             31st-  Luke 15:11-32-Prodigal Son--return

February 7th-   Matt. 25:31-46-Last Judgment--love

              14th-Matt. 6:14-21-Forgiveness--liberation

    As we embrace and experience these blessed readings and the changes they bring to our lives-Godly repentance- we then turn from knowing the meaning to practicing the reality of that repentance. May God grant us all a God-pleasing season of Pre-Lent!
A Time of Preparation


Whenever some significant event is scheduled to take place - be it in the public sector, home or within one's personal life - it should be preceded by a time of preparation. Without proper preparation, the event, large or small, will likely be unsuccessful or fall short of the expectation.

Without going into the more public arena, let's look at the personal aspect of preparation. Students study for exams, athletes train for contests, job applicants make ready for interviews, travelers plan for upcoming trips ... and the list goes on. Certainly, in this season many are busily making plans and preparations for gift-giving, festivities, etc.

The same should be true for Christians who travel the path to salvation - only in a much deeper way. Ultimately, we are preparing to meet our God at the final Judgment and entrance into the everlasting Kingdom. Along the way, however, we must fight spiritual battles (put on the whole armor of God - Ephesians 6:11-17), develop ourselves in godly living (exercise yourself toward godliness - I Timothy 4:7) and train our minds in Divine truth (study the Scriptures to be approved of God - II Timothy 3: 16,17).

This season of Advent is one of those special times of preparation offered by the Church. The appointed services, Scripture readings, hymns, prayers, fasting, etc. are proven vehicles of grace to assist us in preparing to receive our Lord Jesus Christ more fully into our lives. To the extent that we embrace and engage in these means of preparation, our lives will indeed be better prepared for His Nativity blessing.

Looking toward a successful journey to Heaven, I pray for each of you ... that you may, more than ever, be prepared this year to know "Christ formed in you" (Galatians 4: 19).

May God graciously prepare us for this blessed Holy Nativity.

                                                                                         Fr. Andrew

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